{"id":235,"date":"2025-12-02T14:35:17","date_gmt":"2025-12-02T11:35:17","guid":{"rendered":"https:\/\/yunuscabakmak.com\/?page_id=235"},"modified":"2025-12-02T14:45:54","modified_gmt":"2025-12-02T11:45:54","slug":"235-2","status":"publish","type":"page","link":"https:\/\/yunuscabakmak.com\/?page_id=235","title":{"rendered":""},"content":{"rendered":"\n<h2 id=\"wp-block-themeisle-blocks-advanced-heading-7330ee77\" class=\"wp-block-themeisle-blocks-advanced-heading wp-block-themeisle-blocks-advanced-heading-7330ee77\">Yunus Emre Kimdir<\/h2>\n\n\n\n<p>Anadolu\u2019da tasavvuf ak\u0131m\u0131n\u0131n ve T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fcd\u00fcr. \u0130nsan sevgisine dayanan bir g\u00f6r\u00fc\u015f\u00fc geli\u015ftirmi\u015ftir. Ya\u015fam\u0131 konusunda yeterli bilgi olmad\u0131\u011f\u0131 gibi onunla ilgili kaynaklarda anlat\u0131lanlar da birbirini tutmaz.<br>Nerede, hangi y\u0131lda do\u011fdu\u011fu kesinlikle bilinmiyor. Kimi kaynaklarda Anadolu\u2019ya Do\u011fu\u2019dan gelen T\u00fcrk oymaklar\u0131ndan birine ba\u011fl\u0131 olup,1238 dolaylar\u0131nda do\u011fdu\u011fu s\u00f6ylenir.<\/p>\n\n\n\n<p>Ayn\u0131 \u015fekilde \u00f6l\u00fcm tarihi ve yeri konusunda da kesin bilgiler olmamakla birlikte 1320 dolaylar\u0131nda \u00f6ld\u00fc\u011f\u00fc san\u0131lmaktad\u0131r. Anadolu\u2019nun \u00e7e\u015fitli y\u00f6relerinde Yunus Emre\u2019ye atfedilen makamlar mevcuttur.<br>Yap\u0131lan ara\u015ft\u0131rmalara g\u00f6re \u015fiirlerinin topland\u0131\u011f\u0131 Divan \u00f6l\u00fcm\u00fcnden yetmi\u015f y\u0131l sonra d\u00fczenlenmi\u015ftir. Anadolu\u2019da \u201cYunus Emre\u201d ad\u0131n\u0131 ta\u015f\u0131yan ve Yunus Emre\u2019den \u00e7ok sonralar\u0131 ya\u015fam\u0131\u015f ba\u015fka \u015fairlerin yap\u0131tlar\u0131yla kar\u0131\u015fan \u015fiirlerinin bir b\u00f6l\u00fcm\u00fc dil incelemeleri sonunda ay\u0131klanm\u0131\u015f, b\u00f6ylece 357 \u015fiirin onun oldu\u011fu konusunda g\u00f6r\u00fc\u015f birli\u011fine var\u0131lm\u0131\u015ft\u0131r. Gene Yunus Emre ad\u0131n\u0131 ta\u015f\u0131yan ve ba\u015fka \u015fairlerin elinden \u00e7\u0131kt\u0131\u011f\u0131 ileri s\u00fcr\u00fclen 310 \u015fiir daha derlenmi\u015ftir. Onun dil, \u015fiir ve d\u00fc\u015f\u00fcnce bak\u0131m\u0131ndan \u00f6zg\u00fcnl\u00fc\u011f\u00fc ve etkisi, ilk d\u00fczenlenen Divan\u2019daki \u015fiirleri nedeniyledir.<\/p>\n\n\n\n<p>Yunus Emre\u2019nin \u015fiirinde, edebiyat tarihi bak\u0131m\u0131ndan, dil, d\u00fc\u015f\u00fcnce, duygu ve yarat\u0131c\u0131l\u0131k gibi d\u00f6rt \u00f6nemli sorun sergilenir. Bu sorunlar bir g\u00f6r\u00fc\u015f ve inan\u0131\u015f b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde ele al\u0131n\u0131r, insan konusunda odakla\u015ft\u0131r\u0131l\u0131r. \u015eiirde i\u015flenen konular ise insan, Tanr\u0131, Varl\u0131k Birli\u011fi, sevgi, ya\u015fama sevinci, bar\u0131\u015f, evren, \u00f6l\u00fcm, yetkinlik, olgunluk, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck, erdem, eli a\u00e7\u0131kl\u0131k gibi genellikle ger\u00e7ek ya\u015fam\u0131 ilgilendiren kavramlard\u0131r. O, bu kavramlar\u0131, \u015fiirinin b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7inde temel \u00f6\u011fe olarak sergilemi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anadolu\u2019da tasavvuf ak\u0131m\u0131n\u0131n ve T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fcd\u00fcr. \u0130nsan sevgisine dayanan <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-235","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=235"}],"version-history":[{"count":2,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/235\/revisions"}],"predecessor-version":[{"id":250,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/235\/revisions\/250"}],"wp:attachment":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}