{"id":239,"date":"2025-12-02T14:36:26","date_gmt":"2025-12-02T11:36:26","guid":{"rendered":"https:\/\/yunuscabakmak.com\/?page_id=239"},"modified":"2025-12-02T14:36:26","modified_gmt":"2025-12-02T11:36:26","slug":"239-2","status":"publish","type":"page","link":"https:\/\/yunuscabakmak.com\/?page_id=239","title":{"rendered":""},"content":{"rendered":"\n<h2 id=\"wp-block-themeisle-blocks-advanced-heading-6a813ae8\" class=\"wp-block-themeisle-blocks-advanced-heading wp-block-themeisle-blocks-advanced-heading-6a813ae8\">Yunus Emre\u2019nin Eserleri<\/h2>\n\n\n\n<p>Yunus Emre\u2019nin edebiyat tarihi bak\u0131m\u0131ndan, \u00f6nemli bir yan\u0131 da Anadolu\u2019da, T\u00fcrk\u00e7e \u015fiir dilinin \u00f6nc\u00fcs\u00fc olmas\u0131 ve tasavvuf sorunlar\u0131n\u0131 yal\u0131n, kolay anla\u015f\u0131l\u0131r bir dille s\u00f6yleyi\u015fi nedeniyledir. \u015eiirlerinin \u00f6l\u00e7\u00fcs\u00fc, T\u00fcrk\u00e7e\u2019nin ses yap\u0131s\u0131na uymayan \u201caruz\u201d olmakla birlikte s\u00f6yleyi\u015fi ak\u0131c\u0131, s\u00fcr\u00fckleyici bir nitelik ta\u015f\u0131r. Tasavvufun en g\u00fc\u00e7 anla\u015f\u0131l\u0131r kavramlar\u0131n\u0131 T\u00fcrk\u00e7enin ses yap\u0131s\u0131na uygun bi\u00e7imde dile getirir, \u015fiirinde duygu ve d\u00fc\u015f\u00fcnce birli\u011finden olu\u015fan bir derinlik g\u00f6r\u00fcl\u00fcr.<\/p>\n\n\n\n<p>Yer yer yal\u0131n halk s\u00f6yleyi\u015fine yakla\u015fan dilinde anlam-uyum ba\u011flant\u0131s\u0131 b\u00fct\u00fcnc\u00fcl bir i\u00e7erik ta\u015f\u0131r. Ona g\u00f6re \u00f6nemli olan bir s\u00f6z\u00fc etkili bi\u00e7imde s\u00f6ylemektir. Bu nedenle s\u00f6z\u00fcn bo\u015f bir kavram olmamas\u0131, bir varl\u0131k sorununu, bir d\u00fc\u015f\u00fcnceyi dile getirmesi gerekir. \u0130nsan ancak s\u00f6z s\u00f6yleme yetisiyle insand\u0131r, konu\u015fan Tanr\u0131&nbsp;durumundad\u0131r. Yunus Emre\u2019de T\u00fcrk\u00e7e, \u015fiir dili olma yan\u0131nda, d\u00fc\u015f\u00fcnceyi i\u00e7eren, a\u00e7\u0131klayan bir odak \u00f6zelli\u011fi kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Yunus Emre\u2019nin biri \u015fiiri, \u00f6teki d\u00fc\u015f\u00fcnceleriyle olmak \u00fczere, iki y\u00f6nl\u00fc bir etkisi vard\u0131r. Gerek dili, gerek g\u00f6r\u00fc\u015fleri bak\u0131m\u0131ndan halk \u015fiirinin de \u00f6nc\u00fcs\u00fc say\u0131lmaktad\u0131r. \u00d6zellikle tasavvuf inan\u00e7lar\u0131n\u0131 benimseyen Alevi-Bekta\u015fi gelene\u011fini s\u00fcrd\u00fcren halk ozanlar\u0131 \u00fczerindeki etkisi b\u00fcy\u00fck olmu\u015ftur.<\/p>\n\n\n\n<p>Bana Seni Gerek Seni<\/p>\n\n\n\n<p>A\u015fk\u0131n ald\u0131 benden beni<br>Bana seni gerek seni<br>Ben yanar\u0131m d\u00fcn \u00fc g\u00fcn\u00fc<br>Bana seni gerek seni<br>Ne varl\u0131\u011fa sevinirim<br>Ne yoklu\u011fa yerinirim<br>A\u015fk\u0131n ile avunurum<br>Bana seni gerek seni<br>A\u015fk\u0131n a\u015f\u0131klar oldurur<br>A\u015fk denizine dald\u0131r\u0131r<br>Tecelli ile doldurur<br>Bana seni gerek seni<br>A\u015fk\u0131n \u015farab\u0131ndan i\u00e7em<br>Mecnun olup da\u011fa d\u00fc\u015fem<br>Sensin d\u00fcn\u00fc g\u00fcn endi\u015fem<br>Bana seni gerek seni<br>Sufilere sohbet gerek<br>Ahilere ahret gerek<br>Mecnunlara Leyla gerek<br>Bana seni gerek seni<br>E\u011fer beni \u00f6ld\u00fcreler<br>K\u00fcl\u00fcm g\u00f6\u011fe savuralar<br>Topra\u011f\u0131m anda \u00e7a\u011f\u0131ra<br>Bana seni gerek seni<br>Cennet cennet dedikleri<br>Birka\u00e7 k\u00f6\u015fkle birka\u00e7 huri<br>\u0130steyene ver anlar\u0131<br>Bana seni gerek seni<br>Yunus\u2019d\u00fcr\u00fcr benim ad\u0131m<br>G\u00fcn ge\u00e7tik\u00e7e artar odum<br>\u0130ki cihanda maksudum<br>Bana seni gerek seni<\/p>\n\n\n\n<p>Adem O\u011flu<\/p>\n\n\n\n<p>Miskin Adem o\u011flan\u0131,nefse zebun olmu\u015fdur<br>Hayvan canavar gibi,otlama\u011fa kalm\u0131\u015ft\u0131r<br>Hergiz \u00f6l\u00fcm\u00fcn sanmaz,\u00f6lesi g\u00fcnin anmaz<br>Bu d\u00fcnyadan usanmaz,gaflet \u00f6nin alm\u0131\u015fdur<br>O\u011flanlar \u00f6\u011f\u00fct almaz,yi\u011fitler tevbe k\u0131lmaz<br>Kocalar taat k\u0131lmaz,sarp r\u00fczgar olmu\u015ftur<br>Be\u011fler azd\u0131 yolundan,bilmez yoksul halinden<br>\u00c7\u0131kt\u0131 rahmet g\u00f6l\u00fcnden,nefs g\u00f6l\u00fcne dalm\u0131\u015fdur<br>Yunus s\u00f6zi alimden,zinhar olma zalimden<br>Korkadur\u0131n \u00f6l\u00fcmden,c\u00fcmle do\u011fan \u00f6lm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n<p>A\u015fk<\/p>\n\n\n\n<p>\u0130\u015fitin ey y\u00e2renler,<br>K\u0131ymetli nesnedir a\u015fk.<br>De\u011fmelere bitinmez,<br>H\u00fcrmetli nesnedir a\u015fk.<br>Hem cefad\u0131r hem saf\u00e2<br>Hamza\u2019y\u0131 att\u0131 Kaf\u2019a.<br>A\u015fk iledir Mustafa,<br>Devletli nesnedir a\u015fk.<br>Da\u011fa d\u00fc\u015fer k\u00fcl eyler,<br>G\u00f6n\u00fcllere yol eyler,<br>Sultanlar\u0131 kul eyler,<br>Hikmetli nesnedir a\u015fk.<br>Kime kim vurdu ok?<br>Gussa ile kaygu yok.<br>Feryad ile \u00e2h\u0131 \u00e7ok,<br>Firkatli nesnedir a\u015fk.<br>Denizleri kaynat\u0131r,<br>Mevce gelir oynat\u0131r.<br>Kayalar\u0131 s\u00f6yletir,<br>Kuvvetli nesnedir a\u015fk.<br>Ak\u0131llar\u0131 \u015fa\u015f\u0131r\u0131r,<br>Deryalara d\u00fc\u015f\u00fcr\u00fcr.<br>Nice ci\u011fer pi\u015firir,<br>Key odlu nesnedir a\u015fk.<br>Miskin Yunus n\u2019eylesin?<br>Derdin kime s\u00f6ylesin?<br>Vars\u0131n dostu toylas\u0131n,<br>Lezzetli nesnedir a\u015fk.<\/p>\n\n\n\n<p>Ah \u00d6l\u00fcm<\/p>\n\n\n\n<p>Yalanc\u0131 d\u00fcnyaya konup g\u00f6\u00e7enler<br>Ne s\u00f6ylerler ne bir haber verirler<br>\u00dczerinde t\u00fcrl\u00fc otlar bitenler<br>Ne s\u00f6ylerler ne bir haber verirler<br>Kiminin ba\u015f\u0131nda biter a\u011fa\u00e7lar<br>Kiminin ba\u015f\u0131nda sarar\u0131r otlar<br>Kimi masum kimi g\u00fczel yi\u011fitler<br>Ne s\u00f6ylerler ne bir haber verirler<br>Topra\u011fa gark olmu\u015f nazik tenleri<br>S\u00f6ylemeden kalm\u0131\u015f tatl\u0131 dilleri<br>Gelin duadan unutman bunlar\u0131<br>Ne s\u00f6ylerler ne bir haber verirler<br>Yunus derki g\u00f6r taktirin i\u015fleri<br>D\u00f6k\u00fclm\u00fc\u015ft\u00fcr kirpikleri ka\u015flar\u0131<br>Ba\u015flar\u0131 ucunda hece ta\u015flar\u0131<br>Ne s\u00f6ylerler ne bir haber verirler<\/p>\n\n\n\n<p>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m Seni<\/p>\n\n\n\n<p>Da\u011flar ile ta\u015flar ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>Seherlerde ku\u015flar ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>Sular dibinde m\u00e2hiyle<br>Sahralarda \u00e2h\u00fb ile<br>Abdal olup y\u00e2h\u00fb ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>G\u00f6k y\u00fcz\u00fcnde \u0130s\u00e2 ile<br>T\u00fbr da\u011f\u0131nda M\u00fbs\u00e2 ile<br>Elimdeki as\u00e2 ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>Derdi \u00f6k\u00fc\u015f Eyy\u00fbb ile<br>G\u00f6z\u00fc ya\u015fl\u0131 Ya\u2019k\u00fbb ile<br>Ol Muhammed mahb\u00fbb ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>Hamd \u00fc \u015f\u00fckrullah ile,<br>Vasf-\u0131 Kulh\u00fcvallah ile<br>Daima zikrullah ile,<br>\u00c7a\u011f\u0131ray\u0131m Mevlam seni<br>Bilmi\u015fim d\u00fcnya halini<br>Terk ettim k\u0131yl \u00fc k\u00e2lini<br>Ba\u015f a\u00e7\u0131k ayak yal\u0131n\u0131<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<br>Y\u00fbnus okur diller ile<br>Ol kumru b\u00fclb\u00fcller ile<br>Hakk\u0131 seven kullar ile<br>\u00c7a\u011f\u0131ray\u0131m Mevl\u00e2m seni<\/p>\n\n\n\n<p>Yusuf\u2019u Kaybettim<\/p>\n\n\n\n<p>Yusuf\u2019u kaybettim Kenan ilinde<br>Yusuf bulunur, Kenan bulunmaz<br>Bu akl\u0131 fikr ile Leyla bulunmaz<br>Bu ne yaredir ki \u00e7are bulunmaz<br>A\u015fk\u0131n pazar\u0131nda canlar sat\u0131l\u0131r<br>Satar\u0131m can\u0131m\u0131 alan bulunmaz<br>Yunus \u00f6ld\u00fc deyu selan verirler<br>\u00d6len beden imi\u015f, a\u015f\u0131klar \u00f6lmez<\/p>\n\n\n\n<p>Gel G\u00f6r Beni A\u015fk Neyledi<\/p>\n\n\n\n<p>Ben y\u00fcr\u00fcr\u00fcm yana yana<br>A\u015fk boyad\u0131 beni kana<br>Ne \u00e2kilem ne divane<br>Gel g\u00f6r beni a\u015fk neyledi<br>G\u00e2h eserim yeller gibi<br>G\u00e2h tozar\u0131m yollar gibi<br>G\u00e2h akar\u0131m seller gibi<br>Gel g\u00f6r beni a\u015fk neyledi<br>Akar sular\u0131n \u00e7a\u011flar\u0131m<br>Dertli ci\u011ferim da\u011flar\u0131m<br>\u015eeyhim anuban a\u011flar\u0131m<br>Gel g\u00f6r beni a\u015fk neyledi<br>Ya elim al kald\u0131r beni<br>Ya vasl\u0131na erdir beni<br>\u00c7ok a\u011flatt\u0131n g\u00fcld\u00fcr beni<br>Gel g\u00f6r beni a\u015fk neyledi<br>Ben y\u00fcr\u00fcr\u00fcm ilden ile<br>\u015eeyh anar\u0131m dilden dile<br>Gurbette halim kim bile<br>Gel g\u00f6r beni a\u015fk neyledi<br>Mecnun oluban y\u00fcr\u00fcr\u00fcm<br>Ol y\u00e2ri d\u00fc\u015fte g\u00f6r\u00fcr\u00fcm<br>Uyan\u0131p mel\u00fbl olurum<br>Gel g\u00f6r beni a\u015fk neyledi<br>Miskin Yunus bi\u00e7areyim<br>Ba\u015ftan aya\u011fa yareyim<br>Dost elinde avareyim<br>Gel g\u00f6r beni a\u015fk neyledi<\/p>\n\n\n\n<p>Y\u00fcr\u00fc Y\u00fcr\u00fc Yalan D\u00fcnya<\/p>\n\n\n\n<p>Y\u00fcr\u00fc y\u00fcr\u00fc yalan d\u00fcnya<br>Yalan d\u00fcnya de\u011fil misin<br>Yedi kez bo\u015fal\u0131p yine<br>Dolan d\u00fcnya de\u011fil misin<br>Bir od b\u0131rakt\u0131 \u00f6z\u00fcme<br>Duman girdi g\u00f6z\u00fcme<br>Bu g\u00f6zle bug\u00fcn y\u00fcz\u00fcme<br>G\u00fclen d\u00fcnya de\u011fil misin<br>Bir od b\u0131rakt\u0131n vay dile<br>Tutu\u015ftum yand\u0131n dert ile<br>K\u0131yamete bir kurt ile<br>Kalan d\u00fcnya de\u011fil misin<br>Nide idim da\u011flar a\u015f\u0131p<br>Da\u011flar a\u015f\u0131p sular ge\u00e7ip<br>Havan\u0131n \u00f6n\u00fcne d\u00fc\u015f\u00fcp<br>Yelen d\u00fcnya de\u011fil misin<br>Yunus Emre\u2019m s\u00fcr sefay\u0131<br>S\u00fcr sefay\u0131 \u00e7ek cefay\u0131<br>Ol Muhammed Mustafa\u2019y\u0131<br>Alan d\u00fcnya de\u011fil misin<\/p>\n\n\n\n<p>(Yunus Emre)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yunus Emre\u2019nin edebiyat tarihi bak\u0131m\u0131ndan, \u00f6nemli bir yan\u0131 da Anadolu\u2019da, <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"class_list":["post-239","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=239"}],"version-history":[{"count":1,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/239\/revisions"}],"predecessor-version":[{"id":240,"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=\/wp\/v2\/pages\/239\/revisions\/240"}],"wp:attachment":[{"href":"https:\/\/yunuscabakmak.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}